Hafiz Abu Bakr was prevented from appearing in his final examination merely because he has a beard

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When Hafiz Abu Bakr reached SVP Hospital in Ahmedabad to appear for his final-year medical examination, he was stopped by people with a prejudiced mindset, who told him that he would be allowed to sit for the exam only if he got his beard clean-shaven.

The examination was scheduled from 9:00 AM to 5:00 PM. After prolonged arguments, Hafiz Abu Bakr was finally permitted to enter the examination hall at 11:00 AM. But who will compensate for the three crucial hours that were wasted? And how can any student be expected to perform well in a medical final exam after undergoing such mental harassment?

This raises serious questions.
If a Hindu priest, a sadhu, or a Rajput candidate appears for an exam with a beard and traditional hair, would they also be asked to shave or cut their hair?
If a Sikh candidate arrives with a beard and turban, would his beard be shaved and his turban removed?

And one cannot help but ask, since when did the dignity and competence of a medical professional start depending on a razor? Apparently, years of medical education, clinical training, ethics, and responsibility toward human life now matter less than facial hair. Perhaps next, stethoscopes will be checked for ideology and prescriptions for appearance compliance.

Such discriminatory practices have no place in an academic or professional examination system and demand immediate accountability.

Inputs from Sahal Qureshi X Post

The views expressed are solely those of the author and do not necessarily reflect the views or policies of FOEJ

Sagirahmed Ansari
Sagirahmed Ansari
Sagirahmed Ansari is an educator, social communicator, and interfaith dialogue advocate. He has personally interacted with the chairmen of the Waqf and UCC committees, Members of Parliament from all political parties who support or oppose the Waqf Bill, leaders of major Muslim organizations, and citizens from all sections of society, from labourers to entrepreneurs, to understand how policy and perception are shaping the trust deficit between government and community.

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