The Silent Crisis of Waqf in Gujarat: Documentation Failures, Leadership Gaps & A Call for Community Awakening

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For centuries, Waqf (Awqaf) has served as one of the strongest socio-economic pillars of the Muslim community — funding education, healthcare, poverty relief, religious services, and community welfare. Gujarat is blessed with thousands of Waqf properties of immense historical, religious, and economic value.

Yet today, Waqf in Gujarat faces a deep crisis — one built slowly through decades of neglect, administrative failure, and community silence.

After six months of on-ground work — visiting Waqf lands, reviewing documents, meeting trustees, and studying the system from inside — one truth has become painfully clear:

The Waqf ecosystem in Gujarat is collapsing due to both systemic failures and human failures.

As the proverb says:

“Kuch Loha Khota, Kuch Lohar.”

Some of the system is broken, and some of the workers responsible for it are not fulfilling their duty.

Before pointing fingers outward, we must first ask ourselves:

“Why should we blame someone when we ourselves have not maintained the critical records of the Awqaf?”

The Documentation Collapse: The Heart of the Crisis

The backbone of any Waqf trust — the Public Trust Register (PTR) — is in a disastrous condition across the state:

PTRs not updated for 10–20 years

Names of deceased trustees still listed

New committees never formed

No auditor appointed for years

No survey updates

No minutes, no resolutions

No rental agreements for valuable properties

Even worse:

In many cases, old trust files are missing from the Waqf Board itself.

Original PTRs, survey maps, resolutions — all untraceable.

Without documentation, neither trustees nor the Board can act legally.

This is administrative paralysis.

Outdated Surveys, Missing Boundaries, Legal Weakness

Most trusts are still using:

Survey numbers from the 1950s–70s

No GIS mapping

No boundary marking

No updated revenue entries

This leaves Waqf properties legally vulnerable, making encroachers stronger than trustees in many disputes.

Encroachments — A Growing Threat

Encroachments are growing rapidly because:

Trustees hesitate to take action

Missing documents weaken legal claims

No physical boundary exists

Lack of coordination with district authorities

Without immediate Section 54 action and district enforcement support, Waqf land will continue to disappear.

Tribute to Senior Waqf Activists — and a Reflection on Community Behaviour

Across Gujarat and India, countless senior Waqf activists, researchers, lawyers, and community elders have worked tirelessly for decades to protect Waqf properties. Their dedication deserves immense respect.

But the community’s reaction has remained the same:

“Aag lage to paani dhoondne nikalna.”

We only respond after the fire burns the house down.

We rarely think with planning and foresight:

“Baad aane se pehle paal baandhi jaye.”

Prepare the levee before the flood arrives.

As intellectuals and seasoned activists grow older, step aside, or lose hope, the number of voices with deep knowledge is decreasing.

Today, people like myself — who know far less than those seniors — are forced to raise these issues simply because silence has become too dangerous.

A heartfelt salute to every Waqf activist who worked tirelessly in the past.

I am intentionally not naming anyone, because missing even a single name would be unfair.

This tribute is for ALL of them — for their courage, knowledge, sacrifices, and commitment to protecting the Amanat of Allah.

Leadership Failure at the State Waqf Board

No honest Waqf assessment can ignore the failure of past Waqf Board leadership.

For years, the Board functioned more like a political extension than a professional regulatory body:

Members appointed for party loyalty, not expertise

More love for the post than the responsibility

Rarely visiting the ground

Zero urgency for document digitisation

Little to no enforcement of Waqf laws

No statewide PTR updating drive

No transparency in operations

Many people inside and outside the system openly say:

“Waqf Board wale tabhi kuch karte hain jab unke string pullers bolte hain.”

This perception — whether fully accurate or not — exposes a deep trust deficit.

If the Board had been active…

If trustees had been active…

If Mutawallis had been active…

— Awqaf would NOT be in this condition today.

When leadership stays in offices while problems grow in fields, collapse is inevitable.

This criticism is not for humiliation —

it is a call for higher standards, accountability, and sincerity.

6. The Mindset Crisis — The Most Painful Reality

During field interactions, trustees repeatedly said:

“Hame nahi malum tha.”

“Purane log sambhalte the.”

“Itni jhanjhat kaun kare?”

“Main resign karne wala hoon.”

“Meri family bhi hai.”

Yet these same individuals, when purchasing personal property, check:

Titles

Survey numbers

Litigation

Documentation

Future risks

This reveals a stark contradiction:

Personal property = full diligence

Waqf property = full negligence

Until this mindset changes, no administrative reform will succeed.

 Financial MismanagementAcross trusts, one sees:

No accounting

No audits

No rent agreements

Rent far below market rate

Cash-based systems

No budgeting

Crores in assets are generating only hundreds in income.

Underutilisation of Waqf Properties

With professional planning, Waqf land could support:

Hostels

Hospitals

Schools

Community centres

Skill development centres

Senior care homes

Scholarships

Welfare schemes

But most properties lie idle, underdeveloped, or mismanaged.

A Final Example — Our Contradictory Reality

There is a proverb that perfectly describes our attitude:

“Na lage haldi, na lage mehndi aur rang aaye chokha.”

We expect the best results —

while doing none of the work required to achieve those results.

We don’t update documents,

don’t maintain records,

don’t develop properties,

don’t enforce boundaries,

don’t hold trustees accountable —

Yet we expect Waqf to flourish magically.

If we don’t apply the basic ingredients,

how can the colour ever come out bright?

A Community Appeal: Ab Nahi Toh Kab?

Today, the community must collectively ask:

“Ab nahi toh kab?”

If not now, when?

Kab hum apne ego aur hawas ko maarenge?

Kab hum imandari se ummat ki bhalai ka kaam karenge?

Ummat-e-Mohammadiya kab jaagegi?

Kya sab Imam Mehdi aur Isa (A.S.) ke aane ke baad hi hoga?

If the institutions collapse today, who will answer tomorrow?

Allah’s guidance is clear:

“Allah does not change the condition of a people until they change what is within themselves.”

(Qur’an 13:11)

The time to awaken is NOW.

The Path Forward — A Practical Reform Roadmap

Phase 1: Documentation (0–6 months)

Digitise all records

Update PTRs

Reconstruct missing files

Phase 2: Governance (6–12 months)

Trustee training

Reconstitute inactive committees

Implement compliance calendars

Phase 3: Enforcement (12–18 months)

Encroachment action

Boundary marking

District coordination

Phase 4: Development (18–36 months)

Masterplanning

PPP development

Income generation for community welfare

Conclusion

The decline of Waqf in Gujarat is not accidental —

it is the product of systematic negligence, outdated processes, political interference, missing documentation, inactive leadership, and community inaction.

But every problem is fixable.

With unity, reform, professionalism, transparency, and sincerity, Waqf can once again uplift generations of our community.

This article is written with one purpose:

**To awaken responsibility.

Ab nahi toh kab?**

Disclaimer

The writer’s intention is not to hurt, target, or criticise any individual trustee, Mutawalli, or Board member.

All observations are based entirely on personal field experience.

The purpose is constructive — to highlight issues and encourage meaningful reform.

Sagirahmed Ansari
Sagirahmed Ansari
Sagirahmed Ansari is an educator, social communicator, and interfaith dialogue advocate. He has personally interacted with the chairmen of the Waqf and UCC committees, Members of Parliament from all political parties who support or oppose the Waqf Bill, leaders of major Muslim organizations, and citizens from all sections of society, from labourers to entrepreneurs, to understand how policy and perception are shaping the trust deficit between government and community.

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